Information You Will Rarely Hear about (Continues from here)
Latest reports indicate that 90 percent of the Baha'i homes in Ivel have now been destroyed, most of which have been unoccupied since their residents fled after previous incidents of violence or as a result of official displacement.
Members of the Baha’i community have made repeated complaints both before and after the latest incident to local government officials, including to the provincial governor in Sari. In every case, knowledge of the demolitions or the motive behind them was denied.
In the meantime, while the trial of the seven Baha’i leaders in Tehran ended on June 14, 2010, we do not yet know what the verdict is nor do we know a date when a verdict may be announced. We will keep you informed as soon as we learn any further information.
Palestinians demand civil rights: where is the world's outrage?
Some 425,000 Palestinians are registered as refugees in Lebanon by UNRWA, the UN agency responsible for Palestinian refugees. Many live in 12 camps across Lebanon in conditions the UN has described as deplorable and appalling.
Palestinians in Lebanon are barred from working in dozens of professions and are generally paid lower wages than their Lebanese counterparts when they do find jobs.
They are not allowed to benefit from public social or medical services.
Proposals for a draft law due to be debated in parliament in a few weeks would give Palestinians the right to own a residential apartment and would legalise work rights.
To understand what the persecution of Ahmadis achieves, we have to see how it works. Its first step is to say that Ahmadis are non-Muslims. And its second is to say that Ahmadis are not just non-Muslims, but apostates: non-Muslims who claim to be Muslims. These two steps are easy to take: any individual Pakistani citizen has the right to believe whatever they want about Ahmadis and their faith.
But the process goes further. Step three is to say that because Ahmadis are apostates, they should be victimised, or even killed. We are now beyond the realm of personal opinion. We are in the realm of group punishment and incitement to murder. Nor does it stop here. There is a fourth step. And step four is this: any Muslim who says Ahmadis should not be victimised or killed, should themselves be victimised or killed.
In other words, even if they are not themselves Ahmadi, any policeman, doctor, politician, or passerby who tries to prevent, or just publicly opposes, the killing of an Ahmadi, deserves to die. Why? Because anyone who defends an apostate is themselves an apostate.
This is what the persecution of Ahmadis achieves. It allows any Muslim to be declared an apostate. For the logic can be continued endlessly. When an Ahmadi man is wounded in an attack and goes to a hospital for treatment, if the doctor agrees to treat him, she is helping an apostate, and therefore she becomes an apostate and subject to threats. When a policeman is deputed to protect the doctor, since she is an apostate, the policeman is helping an apostate, so he too becomes an apostate. And on and on.